I ended up like this because I began suffering from panic attacks about dying and the meaning of life when I was four years old. Trying to sleep at night meant beating my head into the mattress, tearing my hair out in little clumps, and springing out of bed and pacing around my room like a caged animal.
This experience catapulted me into a full-blown, life-long obsession with some of our biggest and toughest questions: who are we? Why are we here? Why do things like this happen to us, how do they affect us as individuals, and how do they affect our communities and nations?
I’ve spent decades in libraries and laboratories, travelling the world (while partying a fair bit), and generally observing how life unfolds with this deeply existential perspective. Now with eleven years of training in both the sciences and the humanities, I am completing at PhD in the religion and science cohort of the University of Oxford in England, with a dissertation on the religious qualities of science.
My primary focus of study at Oxford is on the question of what it means to be human—of who we are as a species, how we relate to one another, how we cope with the big questions. Because of my background working both in the sciences and the humanities and my commitment to open-mindedness I am able to deploy a uniquely interdisciplinary lens: My view of the human condition is grounded in psychology and evolutionary biology, while it rejects adaptationism, adds (phenomenological) affect theory, is shot through with existentialist philosophy and psychoanalysis, and entails a sophisticated understanding of human cultures and institutions informed by history, anthropology, and archaeology.
The result is a view of humanity and various human institutions such as religion and the sciences that is, in my very humble opinion, one of the most intellectually comprehensive views yet proposed on a large public stage.
And this is important, because it is only through knowledge of ourselves that we can find real peace and build a sustainable future.
Indeed, my philosophy of salvation – that is, of how to heal both ourselves and also one another in global community – begins with self-understanding. As individuals, we must bravely look deep within ourselves, unearth our demons, learn methods to bury them, and build positive beliefs in their place. This helps us live the most impactful and radiant lives possible. As communities and nations, we must learn what the human being is, where we have come from, how culture makes us who we are, why we do what we do, and then with the data we have gathered carefully build systems and institutions that help us be the best versions of ourselves we possibly can.
My invitation to you is this:
There was once a day when scholars were rock stars. They spoke with fire and passion, and they believed in nothing more than the diligent and unrelenting pursuit of truth for the sake of goodness, beauty, happiness, freedom. Ideas were popular and powerful, and they were made all the more so by the vivacious personalities and energy of the people who developed them.
Insofar as I am a scholar, I am only this because I believe truth is the key to our peace and to our freedom. I am not just here as a thinker but as a human who has known real darkness, who has peered over the edge of her sanity, who has struggled to make sense of things, who has failed, who has felt broken, who has learned how to put pieces back together, who believes the thing that will ultimately save us is our indominable will—our refusal to give up or go gently into any good night.
It would be an honor if you would join me in the quest to better know (and love) ourselves, so that we may live in freedom and peace. You can read some things I have written here, and can listen to or watch The Meaning of Everything Show. You can join in the discussion, ask questions, and make comments on Instagram or Facebook, or subscribe to occasional email updates.
With fire and love,